GENESIS · III · 9

Genesis 3:9

The Vision of Deception

III · 9

וַיִקְרָּא יְהוָּה אֱלֹהִים אֶל־הָּאָּדָּם וַיֹּאמֶר לוֹ אַיֶכָּה.

Vayikra Yahvé Elohim el-ha'adam vayomer lo ayeka.

“And Yahweh God called to the man and said to him: Where are you?”

Reflection

Part of this reflection is only available in Spanish.

After the transgression, the Creator once again communicates with Adam, which means that we did not lose our direct connection between the divine and the human, thanks to His mercy. The word וַיִקְ רָּ א (Vayikra, Called), with a gematric value of 317, is key to understanding this, and for that reason, it is related to the concept of שלג (Sheleg, Snow), to indicate that He trusts in our purity and continues to provide us with the clarity of His Word.

Therefore, His call is also an attempt to restore the original purity of our relationship, which becomes even more evident when considering the two expressions, יְהוָּה (Yahweh) 26 and אֱלֹהִ ים (Elohim) 86, which highlight that combination of mercy and justice.

Faced with the multiplicity of forces at work in Creation, He is aware of the need to restore the imbalance generated when He contracted to create us, making it necessary for us to bring that mercy and justice to that universal space, forces that are fundamental in the process of correction (Tikun) that follows the transgression.

The question אַיֶכָּה (Ayeka, Where are you?), used by the Creator, with its value of 36, related to ל (Lamed), the letter that symbolizes teaching and guidance, offers us further insight, indicating that there is an invitation to internal reflection, to find one's spiritual and moral location after the transgression. Those who interpret that the Creator was surprised or questioned us overlook that He knew what would happen to us and how He would restore us.

By breaking down the term Adam אָּ דָּ ם (Adam), with a value of 45, by its linguistic signs א (Alef), ד (Dalet), and מ (Mem), we realize that these represent fundamental elements of creation (spirit, door, water), which foreshadows that a second Adam would humanize himself in our image to show us that He, as Spirit, Narrow Door, and Living Water, contains both divine and earthly elements, reminding us of our true nature.

The number 36, associated with אַיֶכָּה (Ayeka), also connects with the concept of חַ י (Chai, Life), which has a value of 18. This double 18, totaling 36, reinforces the idea that the Creator's question was a matter of life, inviting us as His children to rediscover the path to true life.

His voice still resonates deeply in our worldly experiences, and His divine call urges us to listen through our prayers, guided by the Holy Spirit, so that we understand where we are and return to our spiritual state through our relationship with the divine.

That call is an opportunity for reconnection with the divine, who, thanks to His mercy and justice, offers us redemption, no matter how far we have fallen. To do this, we need to find the path to correction (Tikun), which, as truth and life, is represented by our Lord Jesus Christ.

Faith is key in our process of introspection and correction, to understand that divine call as an opportunity to reorient our lives, rediscover our true nature, and restore our connection with the divine source. Upon hearing that call in our own lives, we must respond to the divine invitation to return to a path of righteousness and communion with the Creator.

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